September 14, 2025 |
Sunday Morning
Philippians 1:12-18 | Two Steps Forward, One Back
John C. Majors |
Philippians 1:12-18
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It’s always fascinating to me how
things line up sometimes.
The passage
I’m studying in my personal life,
it also aligns
with what I’m studying
to prepare for Sunday,
which also aligns with things
I’m wrestling
with personally, spiritually,
and also aligns with things
that are happening in our church.
But then
also when it’s things
happening in our culture,
it’s always amazing to me
when that happens
and it’s not all the time,
but when that happens, it seems to me
God is trying to say something to us,
trying to get our attention
in a unique way.
I think this is one of those weeks,
and I’m going to comment on the situation
with Charlie Kirk’s murder
later in the message.
I’m up
because I want to make sure
my comments about that
are rooted in Scripture.
You know, that’s
that’s our burden
as a church to make sure
hopefully we’re being faithful
with God’s Word.
Hopefully everything we say,
do, believe,
put forward is rooted in God’s Word,
not just
a reaction
based on momentary feelings and
and all that.
I want to make sure
we’re rooted in, in Scripture
and especially in the message
of today’s passage. It’s very timely.
Because Paul is
saying to a group of people,
a new church,
young believers
who’ve likely gotten discouraged,
the gospel is still advancing forward.
You may feel like in the moment,
things that have happened
that aren’t great in your city
at that time,
and you feel like
you’ve taken two steps forward,
and now we’re taking a step back.
But the gospel still moves forward.
The mission still moves forward.
There’s a famous story
or situation from World War two,
where the Great Britain
had been advancing
in France and Germany,
moving towards the German army.
But then they had a big setback,
and they had to evacuate somewhere
around 300,000 of their soldiers.
And of course,
they celebrated that
we rescued 300,000 of our soldiers
from Dunkirk.
There’s been a whole movie down on it
recently.
The the who wouldn’t be glad.
Thank you that we rescue them and
live to fight another day.
But then Churchill, of course, speaks up
and says, but don’t forget,
wars are not won through retreat.
We still have to go back and fight.
We still have to advance.
The mission has to continue forward.
That’s great.
It’s great that happened,
but it’s got to keep pressing forward.
And this is the message
we’re going to hear from Paul today.
The gospel keeps advancing
even when it seems
that things aren’t going
the way they should,
even when it seems the enemy is winning,
even when things aren’t going
right in life, the gospel still advances.
The mission of the gospel
still moves forward,
and we’ve got to stay focused on that.
So we’re going to be
in the book of Philippians today.
We started a series
in the book of Philippians
a couple of weeks ago.
If you have a church Bible
that’ll be on page
921 in your church Bible,
if you don’t have a Bible,
we always have those out in the lobby
for you.
Feel free to slip out
any time and grab one. You can keep that.
That’s for you to have
and to be able to read from.
We want you turning in God’s Word
and reading from it
while we study His Word together.
And we want you to continue to read
and study it on your own
throughout the week.
Read ahead.
Saturate yourself
in the book of Philippians
over these months.
Know the book of Philippians very well.
I believe
God has messages for us in this book
for our church
in this time that are very specific
for this church.
Where Paul is going to start in
this passage is by reminding them
about the good,
the two steps forward,
the things they should be celebrating.
An enthusiastic
church,
a young church has things to celebrate.
So let’s look at these two steps forward.
Let’s start in verse
12 of Philippians chapter one.
I’m going to read the first
couple of verses here.
Verse 12.
I want you to know, brothers,
that what has happened to me
has really served to advance the gospel,
so that it has become known
throughout the whole Imperial Guard
and all the rest,
that my imprisonment is for Christ.
And most of the brothers,
having become confident
in the Lord by my imprisonment,
are much more bold
to speak the word without fear.
Now, the first thing to note
about his address to them,
before he starts to highlight
the ways the gospel
has continued to advance forward.
The first thing to note
is that he calls them brothers.
Brothers.
And that term, when used in
Scripture, is often also translated.
Maybe in some of your Bibles
it might say, brothers and sisters,
that’s an appropriate
way to translate that word.
It’s it’s
like if I say to the whole church,
I’m talking to all you guys.
I don’t mean just the men in the room.
That means everyone.
Now, I would never say she’s a great guy,
right? That didn’t make sense.
Because if I use guy in the singular,
I’m referring to a man.
But when I say guys, I could be referring
to a whole group of people.
And it’s the same way here.
He calls them brothers.
It can be translated
brothers and sisters.
Here’s the point, though.
Oftentimes
in Scripture, when
Christians are referring
to other Christians,
family language is used.
They’re referred to as family.
This reminds us of studying
the book of Proverbs.
There is a friend who sticks
closer than a brother.
There is a friend
who is actually closer than family
because of our relationship in Christ.
There’s something that happens here
in church
when you connect
with another Christian,
when you connect deeply with them,
there’s something that happens
that is even more of a connection
than even your very family.
And many of you could attest to that.
You could say,
God has brought
other believers into my life,
and they have become closer
than the ones
God God gave me just through family.
Something powerful is happening there.
So he calls them
brothers, calls them
sisters, speaks to them as family.
But he says to them,
what has happened to me
has really served to advance the gospel.
So keep in mind
this is Paul’s letter to a church
who had given him a gift
for the mission work he’s doing now.
He’s a missionary.
He’s traveling about it.
Send him a gift.
He’s writing them a thank you note.
And of course,
if a missionary I’m
supporting ends up in prison,
I want to know a little more
about that situation.
Tell me a little more.
What’s going on? How are you doing?
How did you end up there?
I hope it was for good reasons.
Not bad. What?
How can we pray for you?
How can we continue
to come alongside you?
Is your ministry still existing?
Should we keep giving or not?
You’re gonna have a lot of questions.
And I
love how Paul addresses all of these.
All he says
the only thing he refers
to about his imprisonment is
he just says
that thing that happened to me,
what has happened to me.
And here’s what happens.
It’s served to advance the gospel.
You know, Paul doesn’t spend any time
talking about prison.
He doesn’t give any attention to
maybe the conditions,
the sleeping arrangement,
the food,
the prison guards,
the quality of the internet connection.
He doesn’t get into any of that.
He doesn’t address it at all.
And to be assured, if I were in prison
and I was writing you a letter about it,
that most of it would be about that,
here are the conditions here,
how horrible they are,
how I’m being mistreated.
How in the world did this happen?
On and on and on.
And all Paul says
is, yeah, this happened.
And it brings about the advancement
of the gospel.
He’s focused on the mission.
It doesn’t matter what happened to me.
The gospel goes forward.
Tim Keller has this phrase that I love.
When I read things
like this, it reminds me of
he calls it blessed self forgetfulness.
You know, he’s not worried about himself.
It’s almost like he’s
forgotten about himself in a
in a healthy way.
He’s not preoccupied with self,
is more worried about the gospel
more worried about the mission.
Now he says two things about how
it has advanced, how it has moved forward
at first is it has advanced
broadly in your notes outline.
That’s that first category.
It has spread broadly.
Look back at verse 13.
What has happened to
me is really served
to advance the gospel,
to push it forward.
So that it has become known
throughout the whole Imperial guard
and all the rest,
that my imprisonment is for Christ.
So the whole Imperial guard,
the whole pretorian guard.
Some would say
that was maybe more of the elite
of the Roman soldiers,
maybe like we would consider officers.
These would have been maybe
more of a hardened group,
hard shell to crack.
And Paul is saying
this is to be celebrated.
These are people
who now have heard the gospel.
Would
they have heard the gospel apart from me
being in prison?
God use that to reach this group.
It’s hard to reach.
Not only that,
but it says to the rest of the brothers
now or to the rest.
Also, we don’t know exactly who that is.
Some speculate that that’s
probably other people
that the Philippians knew broadly
and had been praying for.
But the point here is
the gospel has spread broadly.
It has gone throughout
the immediate known Earth at that time.
But even now we can say the gospel has
gone throughout the world.
I mean, think of a person’s name
that is more well known
throughout the world
than the name of Jesus.
You can go to the most
remote parts of the earth, and there
oftentimes will be people
there who have heard the name of Jesus.
They may not believe in him.
They may not know everything about him.
They may not understand all that he did,
but they likely have
many times have heard his name.
We were in this remote village
in Rwanda once,
which is this tiny country
in the middle of Africa,
and we end up in this hut
to have a meal
and a sit down at the chair.
And I look up
and there’s a picture of Jesus
on the wall.
Now, right next to him was Tupac.
I’m not sure why they had those together.
It was kind of
like what I didn’t quite understand.
But Jesus, his name is everywhere.
He is known
throughout the world.
His name has spread.
And Paul says,
I can rejoice that my imprisonment
has led to the advance of the gospel.
It’s spread broadly first and foremost.
Now look here secondly at what it says.
Look at verse 14.
And most of the brothers,
having become confident
in the Lord by my imprisonment,
are much more bold
to speak the word without fear.
So it spread broadly.
But secondly, the second step forward
is that it also emboldened
the brothers to speak the Word of God
without fear.
It embolden
people who are already Christians to
to continue to advance the gospel.
So not only did Paul spread the gospel,
others looked at his example and said,
we need to be doing that too,
because you’re in prison now.
I feel more courageous
to spread the gospel
because of your sacrifice.
I feel like God is calling me to do that
as well.
Emboldened.
Encouraged.
This is why we can’t just
look at the face value
of any given situation
and make a quick determination
about what it means,
and I’m not even talking
about the Charlie Kirk situation yet.
You’ve all had this happen in your life
where something bad has happened to you,
or someone you know around
you could be the loss of a job,
could be the loss of a relationship.
Could have been that a ministry
you had a vision for fell apart.
And at the moment you thought
everything is over.
Life seems to have ended.
And then a little time passes and you see
God had a different plan.
He actually had something better in mind
for me.
I’m not talking about every situation,
but you’ve had those moments.
That job ended and you realize
that was actually a good thing.
I’m actually in a better place now.
He has a plan that I
couldn’t see at the time.
And one of the
consequences
or results of Paul being in prison
is that it led to others being inspired
to speak the Word of God boldly,
without fear,
courageously to continue
to advance the gospel.
And as I thought about the situation
with Charlie Kirk,
and if you don’t know who he is,
we’ll have a photo of him
up on the screen.
He’s a political social commentator.
I don’t know all of his political views.
I’m not necessarily endorsing
every view he had.
I didn’t follow him all that closely,
but I did watch a number of his videos
over the years of him
interacting with college students,
especially trying to correct
their crazy views about the world,
trying to point them to truth.
And one thing I always admired about him
is he was very clear,
first and foremost, the most important
thing in my life is Jesus.
You don’t always hear people
be that direct about that,
even if that’s what they believe.
And there’s reasons
to maybe not put that.
First and foremost,
I get that I’m not criticizing
those who make their faith,
maybe not as prominent in as others,
but he made that first and foremost.
He was very public and bold about it.
I think some of us, when we hear
and he was shot
and murdered this week in Utah
when he was on a campus interacting
with college students,
doing what he always does,
I think some of us would be tempted
when we hear that to go
now, the world is not safe for me.
Now I need to retreat.
Now I need to make sure
I’m not putting myself or my family
or anyone else in that kind of danger.
Like like Charlie did.
I didn’t know
Charlie personally, but I guarantee you
that he would plead with you
not to do that.
I guarantee you
that he would say,
because of what I suffered.
Now go and speak the word more,
more boldly, without fear.
That would be his encouragement.
Don’t let that turn you towards fear.
Don’t let that increase.
That’s what the enemy.
Once he wants more anxiety in your life,
more fear.
Listen, none of us are promised safety.
We don’t come here to church today
to preach safety.
When the gospel advances, it’s
almost always accompanied by persecution.
We should not be surprised
or shocked by persecution.
We should expect it.
We don’t go looking for it.
I’m not trying to create it.
I sure don’t want it.
But I shouldn’t be surprised.
And it shouldn’t cause fear and retreat
and anxiety.
It shouldn’t cause me to go inward.
More like with Paul.
It should embolden God.
Would you give us the courage
to speak your word
without fear more boldly in love?
Kindly.
That’s one thing I admired about him.
All his interactions were out of respect.
He never put anyone down.
He was clear.
He was truthful. He was direct,
but always out of respect,
respecting the other person.
That’s so rare to see.
Man, speak the Word of God
more boldly without fear.
These are the steps forward.
Paul says, listen, I’m in prison.
Here’s what we can celebrate now.
The reality is, though,
what happens in a young church
in particular, oftentimes
we talked about this last week.
You get a few years
down the road and things aren’t
as exciting as they were at first.
And now all of a sudden, I’m
struggling with sin in ways
I thought I’d be done with.
And I’ve lost some of that enthusiasm.
And then what starts to happen
within that church?
There’s some immaturity,
there’s some poor decisions.
Relationships get strained.
And so Paul points out
a couple of things.
This step backward
that seems to be the missions advancing.
And now it seems
we’re taking a step backward.
Let’s look at what he highlights here.
Look at verse 15 through 17.
Some indeed preach Christ
from envy and rivalry,
but others from goodwill.
The latter do it out of love,
knowing that I am put here
for the defense of the gospel.
The former proclaim Christ
out of selfish ambition,
not sincerely,
but thinking to afflict me
in my imprisonment.
So they seem to be taking a step back.
And there’s a couple of words here
that specifically
describe what is happening
in this young church.
Struggling with
immaturity, struggling
with challenges in relationships.
One of the words he uses here is rivalry.
You might call it in-fighting,
might call it division.
That’s not what you want in a church.
It’s amazing
how churches will split
over the smallest thing.
Look, rivalries great in sports.
That’s a lot of fun.
We love it at our house.
When UK and U of L play,
I went to U of L, Julie went to UK.
We love it. It’s it turns into a rivalry.
There’s lots of trash talking.
It’s a lot of fun.
Except when UK wins.
That’s not as much fun for me
but the idea is fun. That’s great.
That’s great. In sports.
That’s not good in church.
Go card somebody
thank you for standing up for me
in my home.
Yeah. Listen, that’s not what you want.
You don’t want infighting.
A friend of mine told me about
how his whole denomination was birthed
out of an argument
in the brethren movement
about whether it was appropriate or not
too showy to wear buttons or not.
You know, this was hundreds of years ago,
like buttons,
we will divide over anything.
Color the paint, color the carpet,
whether you should wear buttons or not.
What? How?
It seems like we’re hard wired to divide.
And Paul is saying, that’s not
that’s not what should be the case.
That’s not
what should be descriptive of the church.
There’s rivalry.
But then the other word he use is envy.
And that word envy.
That is such a difficult word to process.
We talked about it in first Peter,
but I ran across this quote in your
I put it in your notes
that I want you to see,
because it highlights just how insidious
envy is.
Look at this quote here.
It says the envious.
And this is from Joseph Heller.
He wrote a Bible commentary.
The envious are concerned more to deprive
another
of the desired thing
than to gain it themselves.
This is how messed up envy is.
It’s not just that
I want that thing that you have.
I want to make sure
what I want more than wanting
it, is to make sure you don’t have it.
I want more that you suffer
because you have it.
Then for me to even get it,
there’s more.
Look at what else he says.
This is how bad it gets.
It involves sadness.
When good things happen to others, joy
at the evils they experience.
Thus the opposite of rejoice
with those who rejoice
and weep with those who weep,
which is a quote from Romans 12.
So envy is so terrible
it says, not only do
I not want you to have that thing,
and I want that more
than I actually want it.
I also want you to suffer
because you have it.
I want you to experience evil
because you have that thing
that I haven’t been able to have.
That is something that should never be
a word used to describe anyone in church.
It never should be.
And where envy starts, it starts
deep in here.
Here’s where it starts.
It starts with
I want that, I want that thing.
It might even start from a good place.
I’d really like that.
That thing, that person,
that relationship.
But then it grows into covetousness.
It grows into.
And I have to have it to be happy.
If God loves me, he will give it to me.
You see, the progress
that happens, the progression.
Now I have to hate others who get it
when I don’t.
And look, that happens in middle school.
We all know that,
but we grow out of that,
especially as we grow in Christ.
And so here’s what you need to do today
if you are harboring any bitterness
in your heart, any unforgiveness,
any covetousness, deal with that today.
Don’t let it linger.
Don’t let it grow past that into envy
and division and rivalry. Deal
with that today,
search your heart and ask.
Even as I’m preaching, just ask God.
God, is there any unforgiveness
or bitterness in my heart towards anyone?
Would you expose that to us today?
Our church
will not grow past
your personal bitterness. It won’t.
That’ll be a huge hindrance.
I don’t have anybody
in particular in mind.
I’m not trying to target anyone with that
other than my own heart.
Look, it’s there too. God,
would you expose that in our hearts
today. Don’t let us continue
to just delight in that
and to continue to keep it to ourselves
and to continue to think it’s okay.
It’s not.
We want to be known as the church.
And here’s
the word that should be used instead.
A church should not be known as
envious, as rivalrous.
It should be known.
And look in your notes. Instead,
we should be known differently
by our love for one another,
because the blank
I skipped over before that.
The most troubling part
is that Paul calls them brothers.
He does call them brothers.
It is true that Christians
can sin.
It is true that Christians
might cause harm toward you.
And so if you come to Valley View
expecting that
this will be a place of perfection
and that no one will ever wrong you,
and that if anyone does,
you have to storm out and say,
I told you so.
Someone will wrong you here.
If you’re here any amount of time,
someone will sin against you.
Our hope is, though,
that we will also correct that in love
through Christ we will seek forgiveness.
We will see the gospel played out
in a powerful way that you don’t.
You don’t get in the rest of life.
I know I’m making a strong case for why
you should come to church here.
It’s true though
our heart.
If we’re not focused on the mission,
if we’re not focused
on advancing the gospel,
this is where it hits. Rivalry.
In fact,
the way he described what they were after
in verse
17, the former proclaimed
Christ out of selfish ambition,
not sincerely
but thinking to afflict me
in my imprisonment.
Other Christians,
because Paul was in prison,
were thinking,
now is my chance to shine.
Now is my chance to show off
how great I will be at ministry.
Paul was okay,
but he was getting too much attention.
I’m the one that should have been
getting the attention
and he’s off the scene now.
Now is my chance.
And also, by the way,
I hope he hears about
it and it hurts him.
It’s not where we want to be.
Instead, we want to be known for love.
That verse I’ve listed there,
John 13:35 people will know
you’re my disciples by this,
by your love for one another.
That’s what will stand out to the world
when we love each other
well. Not even the world.
It’s talking about our love
for one another when we love each other.
Well, people.
People look and they say that
that’s that’s not normal.
Something is going on there.
I got to know what’s happening there.
Would you tell me more?
When your neighbor sees
you loving on another Christian, they go,
how do I get that?
I don’t have that.
I want some of that in my life.
That’s why it’s important to be here.
Do you want to proclaim the gospel
to others?
Start by loving the people who are here
right now.
Love one
another well,
and that’ll open the door to the gospel
in amazing ways.
So Paul says,
yeah, we’ve had two steps forward,
and it seems there’s one step back.
In fact, I’m being attacked.
People hope that I hurt
because of the way
they’re falsely preaching the gospel.
Even people he would call Christians.
How does he respond to that?
How does Paul respond to that?
I know how I would respond.
How does Paul respond?
Look at verse 18.
What then?
Yeah, that’s his way of saying, so what?
What do you mean, what should we think?
How should I feel?
What does this all mean?
What then?
Only that in every way,
whether in pretense or in truth,
Christ is proclaimed.
And in that
I rejoice.
That’s not how I would respond.
This is how Paul responds.
The true gospel is still going
forth, forth, and I’m going to give
thanks for that.
I’m going to say,
I’m going to walk in joy.
Because Paul knows
what’s happening on the surface.
I can’t know
what else God has planned.
And of course, that applies to Charlie
Kirk’s death.
That applies to any tragedy you face.
I’m reminded of a pretty famous
missionary couple,
Jim and Elizabeth Elliot,
they went to in the 50s, 60s.
They went to Ecuador to reach
tribes, there, remote tribes.
And Jim was brutally murdered.
And a number of his friends.
Elizabeth stayed
to continue to reach those Indians
natives.
It’s probably a better word to continue
to reach those native tribes.
In fact, she ended up
leading the very man
who killed her husband to Christ.
Now that’s amazing
enough in and of itself.
How many of us
will have the courage to do that?
And so rare, I don’t know that I would.
But here’s what else happened.
They came out of Wheaton College.
That’s where they met.
That’s where they went
from to become missionaries.
And here’s
what happened at Wheaton College.
You want to know what happened over
the coming years?
You would expect they would go.
We better not go out into the jungle.
It’s not safe.
We better pick a different career path.
I think I’m going to go into engineering
now instead of missions. That’s okay.
By the way.
No problem with that.
You would think, though,
that everyone would retreat toward safety
and hundreds
and hundreds of Wheaton College students,
as a result of their example,
said, we’re going into missions.
We’re not playing it safe.
We are emboldened
to preach the Word of God
without fear more
boldly than ever before.
And so
wherever God has you and listen,
it takes great wisdom
to know what that means.
I’m not talking about walking into work
Monday and start
reading off the gospel tract.
Everyone in front of you
that might do the opposite
of what you want.
It takes great wisdom
to know what this means,
but we don’t retreat out of fear.
The gospel continues
to advance the mission
of Christ continues to advance.
Our theme for this
whole series is press on.
Keep praying
that he would open doors
for us to press on
and to advance the gospel
all throughout Louisville.
